| Global warming: what is ‘the creationist view’? |
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Photo by Lars Raun, from sxc.hu
Global warming: what is ‘the creationist view’?Now that anthropogenic (man-caused) global warming (AGW) has become a ‘hot topic’ (bad pun) many people ask us at meetings what Bible-believing Christians should think about this issue. The short answer is, ‘It’s not for us to tell you what to think about it’. Apart from the fact that we have no special expertise in climate science, anyway, it’s one of those many issues that are not directly dealt with in Scripture. So it's inappropriate to try to prescribe a single, simple, one-size-fits-all answer that is somehow the only ‘kosher’ viewpoint which is binding on believers. We call these sorts of things ‘wisdom issues’. Since the Bible does not address it directly, Christians are free to make up their minds on such an important issue based on the best understanding of the evidence, and guided by the Bible’s general moral principles (such as doing good and avoiding harm to others, etc.) And on such wisdom issues, evidence can change as time goes on, and can vary case by case. And in any wisdom issue, the evidence could shift back again the other way—there may have been a mistake in the reporting of the evidence, for instance. Or more facts are available that were not previously known. This is addressed briefly in a past editorial in Creation magazine: Hot potatoes. For wisdom issues such as AGW, our general advice is as follows:
A complex controversyIt is a fact that there has been a measured 20% increase in atmospheric CO2 concentration from 1958 to 2007, from 315 to 380 ppm (parts per million). 1 Levels are currently some 35% or more above pre-industrial concentrations. Burning fossil fuels undoubtedly contributes. And everyone agrees that CO2 acts as a greenhouse gas, 2 and therefore adding increased amounts of CO2 to the air should cause more heat to be trapped and warm the globe, all else being equal. But that does not suffice to resolve the other issues that are lumped together under the broad heading of ‘global warming’. (And all else is not ‘equal’.)
For example, even establishing whether the world is actually getting hotter is not as simple as it might at first seem. The air temperature can show an increasing trend, while the ocean shows the opposite (independent of whether or not ice is melting). However, even consensus that the world is getting definitely warmer would not automatically resolve the other matters, such as:
The reality is that climate is so complicated that it is hard to predict with certainty what is going to happen to complex ecosystems from rising temperature. One person argues convincingly that rainforests will disappear from where they are at present, but an equally convincing argument might be made that with increased precipitation in a warmer world, there might well be lusher vegetation overall. The Sahara and central Australia may well teem with forests once again. Warmer oceans, contrary to intuitive expectations, might actually lead to an Ice Age, as they once did, provided the continents remain sufficiently cool—see for example Mammoth—riddle of the Ice Age. 3 So an important question on which it is hard to reach a definitive answer is: what is going to be the future balance of winners and losers? In addition to the arguments of moral responsibility, there are complex economic factors to consider. Some countries have argued that they, and the world in general, will suffer economically from radical attempts to control CO2 emissions. Others have claimed the very opposite, economic stimulus. Different opinions within Creation Ministries InternationalGiven the complexity of this particular ‘wisdom issue’, it is not surprising (and even a healthy sign) that, while we agree on the broad principles above, there are differences of emphasis and opinion among us. So when we as speakers at public meetings comment on global warming, we’re always careful to emphasize that we are giving our personal opinions, not the position of the ministry as a whole (CMI has none on this issue). Also, our general principle is to avoid a ‘war on two fronts’, i.e. opposing the consensus on evolution while at the same time involving ourselves with the global warming issue, rather than concentrating on our ministry mandate. Photo from sxc.hu
We evangelical, Bible-believing Christians tend toward the cautious, conservative end of the spectrum in most things. That may have a lot to do with having seen how often the ‘trendy’ things in our society end up opposing God, and good. For me, I express that conservatism in wanting to minimize the risk that our profligate consumption of fossil-fuel energy might make it tougher on people in poorer countries one day. These people may not have the might or resources to protect themselves against radical changes in their surroundings. Having said that, I’m not impressed with the one-sided and often inappropriate use of ‘statistics’ in scaremongering presentations that ignore all the counter-arguments. The environmental movement can, like so many other causes that could be positive, easily become a vehicle for a ‘religious’ passion, one in which reason is locked out, and the seemingly noble ‘end’ comes to justify all manner of ‘means’. It’s not hard to see it as a ‘substitute Christianity’ for some. But I have to say I would still err on the side of caution; if a fair carbon tax or some other workable way of reducing emissions were proposed, I would be more than willing to live with some personal discomfort to support it. On the other hand, some others in this ministry, like my valued colleague, Dr Jonathan Sarfati, though no less concerned for the poor, and no opponent of low-emission technology by any means, are inclined to take a more skeptical view on the whole issue (though all of us agree that evidence can potentially change our minds). Jonathan wonders whether those voices which promoted a global ice age in the 1970s deserve much credibility when promoting global warming today. And he points out the irony, if not hypocrisy, of those who fly around the globe on jets (which emit huge amounts of greenhouse gases) while lecturing in country after country on why we should limit such emissions. He also notes that in AD 1000, Europe was warm enough for Vikings to settle Greenland and wine grapes to be grown in Yorkshire. So Jonathan is not at all convinced of the doom and gloom scenarios of the AGW advocates. On a cost-benefit analysis, even if the present predictions about AGW turned out to be true, he feels it could turn out to be an economic positive, for the developing world as well. In short, various CMI scientists have different emphases of opinion on various aspects of this whole global warming debate. For further reading
See also Environmentalism: Questions and Answers RESULTS OF GLOBAL WARMING POLLThe below three pie charts summarize the results of the online poll that was for many weeks featured at the end of this article when first published. The overwhelming majority of the many hundreds of respondents were Bible-believing Christians supportive of our Statement of Faith. ![]() ![]()
References and notes
Published: 3 January 2007 (GMT+10) |


The irony … of those who fly around the globe on jets (which emit huge amounts of greenhouse gases) to lecture on why we should limit such emissions.

