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Inside the mind of a killerThe Finnish high school tragedy once again shows that ideas have consequencesPublished: 9 November 2007(GMT+10)Image by Mysid wikipedia.com
Within just a few hours of this week’s Finnish high school shooting (in which eight people plus the killer died),1,2,3 as the tragic details were relayed by news agencies around the world, it was soon apparent that there was already one clear difference between this tragedy and the one at an American high school eight years earlier. On the day of the Columbine high school shooting massacre in 1999, in which teenagers Eric Harris and Dylan Klebold killed 12 students and a teacher before turning their guns on themselves, people were asking ‘How could they do such a thing?’ But with both Harris and Klebold now dead, it took investigators some time to get an insight into the mindset of the killers, as they sifted through the evidence. (One of the most telling pieces of evidence, as it turned out, was the inscription ‘Natural Selection’ on the T-shirt worn by one of the killers on the day of the massacre.) In grim contrast, investigators of the Finnish tragedy knew within hours what had been on the mind of the suicide-murderer Pekka-Eric Auvinen in the lead-up to his shooting spree, courtesy of his home-made video clips he’d posted on the video-sharing website YouTube. Overwhelmingly, Auvinen’s statements in his YouTube contribution (and other blogs on the internet) reveal his belief (that is, what he believed prior to his death) that there is no Creator God, and therefore there is no ultimate purpose to our existence. Note that at the root of Auvinen’s views is the presupposition that evolution is true:4,5
All of Auvinen’s statements above derive from the idea that everything just came into existence by itself—that everything just evolved. It turned out that the thinking of the Columbine killers was similarly founded on that idea. That’s the idea more formally known as ‘evolutionary theory’—the doctrine taught in our schools and universities throughout the world. And as the shootings in Finland and Columbine show, the world is reaping the consequences. What a person believes does matter‘I have evolved a step higher.’—Pekka-Eric Auvinen This latest tragedy is surely yet another ‘wake-up call’ to those who say that the creation/evolution ‘controversy’ is only of academic interest. As the high school shootings in Finland and at Columbine demonstrate, what a person believes about origins can be devastatingly destructive—not just to their own life, but the lives of people around them. From childhood, Harris, Klebold and Auvinen had been taught that man is just an animal and that death and violence are a natural part of life. In fact, from an evolutionary perspective, one could argue that death is a good thing, for without the selection pressure of death removing the weak, man would not have evolved. So death and violence become, in the eyes of those willing to logically apply Darwinian principles to the real world, natural evolutionary mechanisms that have operated with chance processes over millions of years to produce today’s life-forms—including man. Thus by teaching evolutionary theory at schools and universities, society is basically giving a student all the ‘programming’ he needs to justify, in his own mind, ‘helping evolution along’—i.e. removing certain individuals from the gene pool. Sometimes those ‘certain individuals’ may even include the student himself. One young Australian man told a national forum on the problem of depression in society that: ‘… I think that some people may have an inability to cope, and maybe this might sound a bit extreme, but that might be Darwinian theory, the Darwin theory of survival of the fittest. Maybe some of us aren’t meant to survive, maybe some of us are meant to kill ourselves …’ and: ‘There’s too many people in the world as it is. Maybe it is survival of the fittest, maybe some of us are meant to just give up, and maybe that would help the species.’6 These comments echo Auvinen’s views. And both these individuals demonstrate by their statements that the potential influence of what is taught in the classroom is not confined to what a student writes on an examination paper but can have on-going effects. Putting it in context of the school shootings, the teaching of evolutionary theory to young people at a Finnish high school and at Columbine High School sufficiently impacted the lives of three students that it has utterly disrupted, to varying degrees and varying lengths of time, the lives of parents, other students, teachers, police, ambulance and hospital staff, pastors and grief counsellors, and even national government leaders. So much for the notion that the creation/evolution debate is ‘only of academic interest’! And of course the shootings didn’t just disrupt lives, they directly destroyed (i.e. cut short) the lives of 24 people in all. Even from a purely practical viewpoint, is that really the sort of ideology a society would want to teach to its children, now that the consequences are evident for all to see? The antidoteAs we pointed out after the Columbine massacre, the only way to de-fuse the evolutionary ‘walking time-bombs’ in our societies is to teach the true account of our origins, found in the Bible. That enables young (and old) people to understand that death is not a ‘natural evolutionary mechanism’ but a consequence of sin. And they can also understand that God so loved the world that he provided a ‘rescue package’, in the form of His Son, Jesus Christ, who died for our sins (see Good News!). The Bible makes it clear that we are not rearranged pond scum but descendants of the first man and woman, made in the image of God, and that through Jesus Christ our Lord and Saviour we can know that our lives have meaning—and purpose. History shows that people with that in mind (i.e. those who love the Lord with all their mind, as per Matthew 22:37), do not have a mind to become a killer. (See also What good is Christianity?) Further readingRelated articlesFurther reading
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